Instructiehandleiding, die de principes van het bestaan van intelligente en pseudo-intelligente systemen onthult.
Ontwikkelaars en ontwerpers van nieuwe virtuele werelden kunnen dat wanneer je een kind van de realiteiten creëert geleid door de principes van syntaliteit om intelligente autonome leersystemen te creëren.
Het boek zal nuttig zijn voor ontwerpers van computersystemen van virtuele realiteit, spellen, kunstmatige intelligentie systemen, intelligente en pseudo-intelligente systemen.
Het zal nuttig zijn in het werk van psychologen, sociologen, managers, ideologen, mensen die zich bezighouden met kunst, constructie en creatie, evenals gewone mensen om de principes van de huidige realiteit te begrijpen en de kwaliteit van hun leven te verbeteren.
Het boek onthult de fundamentele structuur en principes van intelligente en pseudo-intelligente systemen.
Reasonableness is the ability to see beauty. Beauty is regularities. The simpler the man, the broader and the plainer the regularities for him to notice them and to find them beautiful must be.
In case mind cannot find the essence, it will devise the essence automatically. This system is needed to protect the brain from looping. A side effect of the existence of this mechanism was the emergence of the human mind.
A mentally ill person has only one psychological problem, but a big one. Everything is vice versa with those mentally sane. They have a lot of psychological problems, but these are minor ones, for while in endless conflict with one another they exhaust their strength.
The myth about intuition acting better than mind is associated with a negative contrast. On the background of a weak mind the strong It (ONO) seems to be much better than it is in reality.
A reasonable person harmonically combines the subjective with the objective as extremes give rise to vices. The person living in the world of illusions is а deceitful and extremely inattentive . The person living only in the world of reality is formulaic, slow and, as a consequence, silly and little capable of self-training.
Wisdom is a derivative of foolishness. Transforming foolishness into wisdom, a person gets cleverer. But if there’s no foolishness, then there’s nothing to transform into wisdom.
Robots perceive information objectively and people do it subjectively. It can be said that human communicates with the world by a subject-oriented interface. Human is almost unable to observe the objective world. Bad memory distinguishes people from the robots very favorably. Absolute memory makes people extremely unhappy and foolish, they have no reasons to second-guess the information. The main resources of the human brain are aimed at second-guessing of the external information.
The genuine non-linear strategic thinking, based on such a tool as intuition is inherent to the quantum way of thinking. This way of thinking is characterized by the simultaneous analysis of the incongruous factors.
Creating a single multifactor model of the situation and evaluating it not by the usual consequent-linear way, but by parallel-quantum way under the simultaneous analysis of all the system conditions.
The idea of the cognitive dissonance develops Freud`s ideas. The very mechanism that causes cognitive dissonance was called the It by Freud. Freud thought that the It is programmed in childhood, and it’s true. The It is programmed well and tightly in childhood and youth. But, as the modern psychologists since the physiologist Pavlov have proved, the It and the other conditioned reflexes can be programmed whenever and by whatever.
The situation when a person stops understanding what’s happening turns his brain off even more and transfers the control over the body to subconscious. The IT sees that the brain doesn’t manage and takes over.
The role of genetics in human life is greatly exaggerated. Imagine that there is one good driver and two cars. One car is very expensive and good, the other cheap and bad. I assure you, a good driver Slippers will not prevent a good dance. Moreover, drivers are trained on cheap cars, not on expensive ones.
Animals differ from reasonable people in the level of their pleasures. The higher pleasures of the mind are a thousand times more powerful and motivating than the pleasures of animals. The reason for my pleasures endlessly willing to fight and improve, and the animals are happy and the joys that we have. That is, the joy of animals do not motivate their desire for perfection.