In ancient Rome, women had no names, only family names. But our women have names, if these names are translated into modern language, they would sound like this-wise, chosen, pretty, light, immaculate, prophetess, love, faithful, Holy, pure, hope, light, victory, strong, proud, etc.
The main goal of Confucianism was to modify names, i.e., to identify the precise meanings of the paradigm of notions. Following Confucius, Syntalism pursues the same aim. Over the past two thousand years, many notions have been considerably modified and now everything should be cleaned up again.
Knowledge is not just a collection of names and concepts, but the aggregate integrity of names and entities, purposes and relationships with other concepts.
The name has a reference, that is, a reference to the object it denotes. It is known that the very form of the name has a meaning and transmits this meaning to its object, affecting its essence.
Those who remember names do not see the essence. I never remembered names, but I always remembered the point. But knowing the gist, I made up their names myself. One day I noticed that I often got a lot less names than in reality.
The meaning of the philosophy of syntalism is to determine the meaning of words. Realizing the meaning of words, we know the connections between words, which will give us the realization of truth. Everything is truth. Truth is holistic and multifaceted. Through the realization of truth, we will come to faith, the infinite source of power. Through cognition we will see the versatility of being, and this will open our eyes to beauty, seeing beauty, we will discover love in ourselves, an infinite source of joy and energy.
Confucius spoke of correcting names, what does that mean? It is about clarifying the meaning of words. Ignorance happens from incomplete understanding of the meaning of words and concepts. Names should fully correspond to their things, fully revealing their multifaceted essence. Calling a spade a spade, we will reach the essence of things and phenomena.
The name defines the meaning and form of things. The form defines the content. Tell me your name and I'll tell you who you are. Each name implies its own duties, rights and rituals.
You can't just answer the question "Who am I?" You can call yourself anything and become anything. However, having chosen a name for yourself, you must now achieve a perfect match for it, which requires love, patience, self-improvement, courage, knowledge and determination. To be is to follow the chosen path.
The essence of correcting names is that if a thing does not want to correspond to its name, you should give it the name to which it corresponds. Accordingly, the name of things depends on their status, rights and obligations.
The solid exists even in the absence of hardness. White exists even in the absence of whiteness. This allows us to infer the absoluteness of names. Even if in reality the name does not exist, there is still a need for reality to match that name.
Absence is nameless. Presence is related to the Nameless One's desire for a name. On the other hand, we ourselves can give the Nameless a name, so defining its form.
The way to gain freedom is to take off all masks and get rid of names. The answer to the question "Who Am I?" sounds like silence. Only he who has no name is free.
Aware of themselves, things choose their names. He who desires firmness becomes firm. He who desires whiteness becomes white. The same thing can choose many names for itself, but the more names it chooses, the fewer it will become. The thing that has reached the ideal will take all the names for itself and, having called itself By God, it will turn into a dot. Within itself, the point is the universe.
They say that every thing has its own Face, making it the way it is. Is it related to the name of the thing. By giving the thing a name, you will give it and Lee. Thus, by naming your name, you will define your class, as well as methods and properties of this class.
Any thing can become any other thing under the influence of external influence. However, a reasonable person has free will and the ability to independently choose a name and take its form. The shape of the item depends on its name.
Inside any object is the main class of names, referring to which by a certain name you can access all the properties and methods of the class. In other words, in each item there is information about all other items. Having determined its name, the object automatically acquires its form.
We can say that our reality is a kind of virtual space with which you can interact at the level of an object-oriented language. By naming an object, we can access its methods and properties. If an object agrees with the name we assigned it, it takes its form and becomes an object of that class.
God is like the moon reflected in the waters of lakes and rivers. The moon is one, and there are many reflections. In this sense, the world is like billions of mirrors, each of which reflects the moon as she wants, and considers itself this reflection. In this sense The moon is the primary class of things that contain perfect information about all things. The mirror, taking a name for itself, receives information about this subclass from the primary class and, taking its form, gets access to all the properties and methods of this subclass.
To gain materiality, solidity and integrity, you need to answer the question "Who Am I?" and choose a name for yourself. To be, you need to choose a name.
By saying Your Name, you define your name. By identifying your name, you become an avatar and gain access to its power, energy, properties, and methods.
The answer to the question "Who am I?" is a very important answer. Having determined your name, you will begin to match it, and your name will become your avatar.
Names should be respected. The names are simultaneous. I have many names. I'm a man. I'm a husband. I am the creator. I am a philosopher. I'm a father. Etc. name equals name. Equality and mutual respect between names is reflected to the outside world, and engender justice and humanity throughout the world.
Answering the question "Who am I?", a person determines his name, after which a movement begins, the purpose of which is to find a match for his name. Darkness begets light. This is not an instantaneous process, but in small steps we see a gradient transition from darkness to light. It seems to us that light goes into darkness, but it's not like that. Darkness gradually turns into light and reaches an ideal somewhere in the middle of this system. From this point of view, one who wants to become a Buddha looks at the Buddha. The one who has become a Buddha looks back, helping the one who is going to himself.
The idea that in the beginning there was a word, it should be understood that by assigning a name to an object, we determine its properties, algorithm of development and fate. The word is the image of the action, that is, the algorithm that gives shape to the object.
The answer to the question "Who am I?" defines the object by giving access to the methods and properties of the object. However, the answer to the question "Who is not me?" disables unnecessary functions. I thought that the best option would be not to answer all these questions, and focus on my desires and goals. Let the goals themselves determine what they need your functions and properties. As for you, you say, "I love myself and therefore I can do anything." Love can do anything, love is God.
A thing's actions stem from its nature, but a person can redefine his nature by choosing a name for himself. The nature of a thing corresponds to its name.
Freedom is nothing. To be free is to be nothing. But freedom gives us the opportunity to choose our own name and, thereby, determine our nature. Nature will determine our goals, actions, properties and life in general.
God has a thousand names. Choose any name for yourself, and know this name A god whose power is immense. Each name defines its nature, choose the nature in which you will be comfortable to live.
In mathematics, the correctness of solving a problem is determined by the fact that there should be no remainder. Truth is when there is nothing superfluous. When extra details remain, this is a sign that there was a mistake somewhere. There is nothing superfluous in syntalism, this gives it the right to correspond to the truth.
It doesn't matter what it is. It is important what you can do with it. On the one hand, knowing what it is, you learn what you can do. On the other hand, if you don't know the name of the object, watch what it does. I once noticed that it is possible to override the name of an object, motivating it to follow certain algorithms and do certain things. An object is what it does.
Things tend to fit the idea about myself. Do not prevent them from doing so and do not tear off their masks. Focus on the masks, the masks want to be good. If the mask pretends to be bad, then it hides something valuable under it, or it's just a freak. Here as luck would have it.
A question is a form, it is a general concept, and an answer is its content. Moreover, there can be infinitely many answers to one question, and they only complement each other. By this universal question truth defines itself through self-knowledge. That is, the question is a name, it is a multifaceted truth. Many answers realize an abstract question, turning it into a concrete truth.
In the beginning was the word, and that word was with God, and that word was God. The point is that everything starts with a name. Tell me your name and I'll tell you who you are. Inside God is the whole world. The creation of the world began with awareness God himself. Aware of himself, God creates the world.
What is freedom? Freedom is a situation where things are liberated from their names. I never remembered anyone's name. In this unconsciousness of mine there was an act of humanity, I did not want to deprive things of freedom, putting labels on them.
What is real freedom? Freedom from meaning. Freedom from names. Freedom from Love, Faith, Hope, truth, dreams, order, form... Do I want that freedom? Do I want to become nothing? Do I want to become a God?
It is said that an object is all that is true of it, but it is not so. Truth and falsehood are all qualities of the object. The real object is the subject The self and its name, that is, the word, the thought, and the primary form of the object.