You rush forward and therefore stand still.  Slow down and you can move at the speed of light again.

The evil eye is a curse similar to a gin bottle.  You're afraid of the curse.  You resist the curse, and it clings to you from all sides, giving you shape.  The curse becomes you and determines your movements.  To free yourself from the curse, you need to come to terms with it, stop resisting it, say:  "Yes, well, so be it."  Then the curse, finding no support in resistance, will disappear.  Strong curses are well removed by seven-day rituals or enchanted herbs.

The new resists and does not come because you want to break the old.  The old resists because it wants to live.  Keep the old.  Tell the old that the new will help it to be.

The evil eye is like a curse, it's like being doused with black tar.  You look in the mirror and see a black figure.  You've become a curse.  Everywhere you go, everything breaks.

You need to Hurry Slowly.  This is not an allegory, but a practice of life.  Haste slows everything down and paralyzes.  Slow measured movement is the most effective and fastest.

The   meaning   of   happiness   is   to   allow   yourself   to   love.   Unhappy   people   forbid   themselves   to   love,   there   is   no   movement   of   life   in   them.

To learn to love, one must learn not to judge.

Blaming a person for being a narcissist is like blaming water for being wet.  All people are narcissists.  However, it is also impossible to praise the narcissist and forgive him all his sins for being human.  It is necessary to pacify the too human in yourself.  Restraint is a virtue.  Anyone can be a monster, a virtue in self-restraint and self-consciousness.

Love   cannot   be   taken,   love   can   only   be   given.   You   can   only   be   love.   When   you   are   love,   you   feel   love   everywhere.   When   you   are   not   love,   there   is   an   infinite   emptiness   inside   you   that   cannot   be   filled   with   anything.   When   there   is   no   love   in   you,   you   cannot   see   love.

You're looking for the ideal.  Sometimes you find an ideal, but then you find out that your ideal is either false or obsessed with power and control.

They usually exist in two extremes.  An extreme of peace and stability that torments them like death.  The second extreme is the madness of love and fire.  These extremes are divided in the proportion of 90 to 10. 90% of the time a person feels dead and joyless.  10% of joy resembles drug addiction.  To save yourself, take the third extreme.  The extreme of middle joys.  From 0 to 38, leave the extremes alone.  From 38 to 62, devote to the middle processes.  Devote the last 38% to the extremes of passion.

Your love is too passionate because in the rest of your life you are too reserved in love.  Your ideals are too narrow.  When your love finally finds something to love, it goes crazy  from the thirst for freedom.  Ideals are needed, but they require flexibility and breadth of view.

Humility is when you stop resisting and, accepting what is, say:  "I'll be happy with what I have."  Humility is love for what is available and trust in what is available.  By accepting the available, we arrive at the impossible.

If a woman is constantly faced with men who are eager to control her, it means that she wants to be perfect and is looking for a man who would admire her and strive to give pleasure.  That is, the woman wants to be an idol, and the man becomes an idolater.  Idolaters crave power, are jealous, try to lower the idol's self-esteem.  Moreover, the idolaters themselves are much lower than the idol and full of hidden flaws.

Procrastination is often associated with an idealist's attachment to ideal goals.  There is no ideal goal, there is no movement.  You can defeat this phenomenon by giving up control over the result.  You need to feel a sense of curiosity and expectation of surprise.  An action will produce a result.  What is the result?  I trust the universe.  I hope for the universe.  Anything is possible.  What will pleasantly surprise me this time?

You sleep like a Sleeping Beauty and wait for the ideal.  There is no ideal goal, there is no movement.  The point is, you don't need a perfect target to move.  For you to move, the hope of joy is enough.  Hope, like faith, must be the size of a mustard seed.  You are looking at a huge tree, but all you have is a grain.  Let me tell you a secret, a huge tree consists of a small grain, time, a little earth, water, sun and the remaining 95% is air, or rather carbon dioxide and nitrogen.

When you build a new one, do not rush to break the old one.  Scrapping the old is expensive, and the old resists.  Don't hurry.  There is a lot of free space and time.  The void is infinite.  Remember how cellular communication works.  Thanks to the harmonious coding of the signal within the time frequency range, it is possible to place hundreds of parallel processes.

Movement breeds love.  Start moving and love will magically appear out of nothing.

Because of the prohibition to love, a person accumulates love, and it turns into passion.  Sometimes passion is good and useful, but usually passion is what we call pride, lust for power and pleasure.

Love turns everything into God.  Love is insight, the ability to see God.  Through the paradigm of love we see the ideal, perfection, joy, hope, truth.

The reason for uncontrollable crazy love is not in the nature of love, but in how a person uses it.  If you keep love locked up and deny yourself love, then as soon as Love breaks free, it greedily tries to catch up.  Love, like gin trapped in a jug, breaks free.  For love not to be so wild, it is not necessary to lock it in the prison of ideals.  Free love, it is good and quite adequate.

What you call Divine is actually too divine.  Too divine.  That is, you have created an idol for yourself.  It happened because you sat like a genie in a bottle and forbade yourself to love.  The eye of the needle through which paradise is seen is your very small ideals to which you have limited your love.  When the neck of the bottle is so narrow, everything that can be seen through it seems divinely beautiful.  Such a structure of being is connected with the fact that a person must take care of the beauty of the world around him.

The   passion   and   attachments   that   it   creates   are   treated   by   loving   yourself,   people   and   the   world.   Passion   is   when   a   person   loves   nothing   but   the   ideal   that   he   saw   in   the   eye   of   a   needle.   Depression   and   apathy   are   frustrations   associated   with   the   inability   to   get   into   the   eye   of   a   needle.

Jin is an ordinary human snail.  We are all snail people.  The neck of the bottle is the eye of the needle through which we contact the real world.  The point is that the soul wants to fly, and the snail has to crawl.  This must be accepted, this is the nature of being.  You drive more quietly-you will continue.  I once heard of a snail outrunning a rabbit and a snail climbing Fujiyama.

There is nothing deadly in the fact that a person lies.  Lying means there are brains.  The human mind is the product of lies.

Wisdom is needed then to see the pros and cons, it will save  from idolatry.  Wisdom is needed to find the good in the bad, it will save  fear, contempt, and aggression.

There's nothing wrong with being a human Genie.  We're all genies.  Jin is also human and wants happiness.  Where to find Gina happiness?  Well, first of all, love can save him.  If Jin fell in love with someone, it would get rid of the bottle.  Usually, Jin falls in love with his savior, who saves him from the bottle with his love.  However, there is always a question- " What kind of Savior, what does he need?"  There is a second option:  you can love life, the whole world, God, an idea, a dream.  Jin is strong and capable of miracles, but for happiness he needs love, a dream and a high idea.

The most terrible anxiety is the anxiety arising from feelings of guilt associated with the insufficiency of one's existence in this world.  Man feels that he is not living, that he is half dead.  The essence of this guilt is that there is no love in a person, he does not love anything, does not care about anything, has not found love. there are no dreams, no ideas, no loved ones or work.  One of the most important causes of such anxiety is selfishness.  A person is looking for someone to love him, looking for external love.  A person does not guess to look for love inside himself.  The second reason is the search for the ideal and rejection of the real world.

Love is not a right.  A man must love the world, otherwise he will turn into a genie and fall into hell.  To love the world is to love God.  Of course, this is all an allegory, but the suffering is real.  The genie lives in a jug, and his love is an ideal, small as the eye of a needle, like the neck of a bottle.  The ideal is somewhere far away, it is beautiful and inaccessible, and the genie lives in a bottle and it is bad.  The light is at the end of the tunnel and the darkness is all around.  This is all because man refused to love the whole world and concentrated all his love into an idol.  The concentrate of love is divinely beautiful, it seems  A god, but really an idol.  The idol blinds, plunging the world into darkness.  The darkness around them becomes as hard and impenetrable as Diamond Glass.  On the other hand, the darkness is transparent, so jin sees other people around perfectly, sees their happiness and is terribly jealous, suffering even more.  To be saved, you need to imagine yourself as a candle and say to yourself that it is my duty to illuminate the world around me with the light of your love.  You need to allow yourself to love what is.  You need to dilute the concentration of love.

In the symbol of bread with salt, salt is love, and bread is our infinite life.  Love, like salt, you need to be able to use.  Passion is too much love, that is, too much salt.  Too much salt is dangerous and poisonous.  Lack of salt is bad.  Without salt, a person will die.  Passion is also dangerous because after eating passion, a person is disappointed in love and generally refuses  from Salt, falling into the opposite extreme, the extreme of depression and apathy.  Denial of love is just as dangerous as overkill of love.  Bread without salt is too bland.  Life without love is unbearable.  Salted bread and a life where there is more love than is needed also resembles hell.

Jin is a man who has limited his love to the ideal.  Perfect love is like the eye of a needle through which paradise can be seen, like the neck of a bottle in which gin is locked.  By concentrating her love into a point, jin turns her into a divine idol and a drug.  Turning into a drug addict, Jin craves power over the drug and loses his will and freedom in front of him.  Jin doesn't like being enslaved by an idol either, so he seeks to destroy the idol or seize power over it.  The situation generates a chronic conflict between the idolater and the idol in the struggle for power and freedom.  Each side is waging a liberation war that has no end.

Dating clubs are a great way to learn foreign languages and train your communication skills.  In such clubs, each person has a conversation with another person, gets acquainted, talks, talks about himself, asks about the person.  Then everyone changes pairs.  In such conversations, we learn to ask questions, learn to be interested in another person, learn to speak competently about ourselves.  Meet new people, expand your communication network.

The Muslim system of "one husband and three wives"  an excellent means of combating Jinn, idols and idolatry.  The system decentralizes love, preventing it from focusing into a point, creating idols and dominating.  A man breaks his love between three women, which allows him not to create an idol out of a woman.  Otherwise, the man will go berserk, and will try to dominate the woman, and the woman will reciprocate him.  It is good for a woman when they do not make an idol out of her, in return she also does not create an idol out of a man and resigns herself to the fact that it can be shared with three other women.  That is, in this system, no one becomes an idol, a genie, and the ego and thirst for power will be pacified as much as possible.  Of course, there are many dissatisfied people in this system.  Selfishness requires idolatry and concentration of love.  Everyone wants to be an idol and wants to love an idol.  Idols crave power.  The system of idols and idolaters is a system of addicts and drug addicts, slaves and Masters.  However, from the point of view of society, the pacification of selfishness and idolatry is more important than the sufferings of the injured ego. 

The real life gin is a bottle with a narrow neck, something like the eye of a needle.  Jin doesn't like his reality.  He can't get through the eye of a needle.  He looks around through the glass at the freedom around him, and from longing and envy he howls at the moon.  Of course, there is salvation.  A dream that looks like the moon in the sky is perfectly visible in the neck of a bottle, but the moon from the sky can be reached – hands are short.

Autism is the ultimate stage of self-control.  Winning control.  The victory of reason over uncertainty is called autism.  However, this victory is false, because the autistic person becomes hysterical at the slightest loss of control.

Gene's love is dangerous.  Jin is touchy and hungry for power.  Love is never enough for him.  First, he will fill you up with useless gifts, and then he will be offended, take everything away, curse, insult, and call ungrateful.

How does a genie escape from a bottle?  Very simple.  There is no bottle.  A neck in a bottle is a door in the middle of an empty field.  Just a door.  There's nothing on either side of the door.  They say it's not even a door, but a simple mirror.  There's nothing stopping Jin from going where he wants, other than his personal fantasies and self-restraints.

Separately, I will say about the Allegory of gin.  Do not take allegories literally.  Allegory is a kind of representation that is convenient to use.  The same myth that Jung wrote about.  In fact, everyone is a genie.  And if we consider the Allegory of Jin, then Jin is both an idolater and an idol.  It should be understood that the same person is both an idol and an idolater, and his partner is the same.  All of these relationships are dynamic.

Who am I?  I am both pitcher and water.  I am both love and the source of love.  I am the gin, but the gin and the jug are as one as the snail and its house.  Clueless genies try to break their bottle, but experienced genies love their house.  Indeed, the House restricts movement, but we have nowhere to hurry.  You drive more quietly-you will continue.

There is nothing wrong with the system of narcissists and sonarcissists, except the ignorance of its participants.  If all these people knew what, why and how to do – the world would turn into a blooming garden.  Narcissus is a pitcher, and sonarcissus is water.  In fact, we observe an irrigation system, the meaning of which is to water the garden of life.  Narcissus and sonarcissus is essentially a genie who has to work as a gardener in the garden of Eden.  The essence of the garden of Eden Project is to create a paradise in hell.  The task of the narcissist and the sonarcissist is not to fight for power, but to be a single working tool.

The evil eye is fear, if you believe in fear, if you make an idol out of fear, it affects you.  The essence of removing the evil eye is to carry out the correct procedure that removes the evil eye to get rid of fear.  The very concept of the evil eye is useful, because it gives hope.  Hope Heals.  The evil eye itself can be called fear.  If you are afraid of a certain problem, for example, infertility, it automatically becomes your evil eye.

The point is that if you are afraid of your fear and believe it, this is called the evil eye. 

One should not be afraid of losing one's self.broken into thousands of small pieces, The Self is quite viable and even has signs of immortality.  However, the neurotic tries with all his might to control himself and all his surroundings.  Fear breeds in this person a thirst for power and control.  To escape from fear and neurosis, you need to train to let go.

Autism can be cured by developing personal consciousness.  That is, the problem of an autistic person is that as a result of problems with sensitivity, he receives distorted information from the outside world, and his consciousness does not develop and is afraid of this information.  We can teach the autistic mind to correctly interpret feelings and develop his consciousness by artificial methods.

The problem of autistic people is hypersensitivity, which leads to the fact that the consciousness is blinded and blocks external senses.  Once isolated, consciousness ceases to develop, getting stuck at the stage of early dichotomous thinking.  In fact, an autistic person is unable to control his feelings, is afraid of them and everything that generates them.

Hypersensitivity causes the autistic person to focus on things and actions.  Such attachment forms narcotic effects.  If the object of attachment is removed, then there is a classic withdrawal, fear, pain, aggression.  Low social activity is caused by vulnerability in love, resentment, thirst for power over the drug, as well as lack of necessity, because already existing objects of affection give enough blinding pleasure, against which the rest of the world is black and scary.  In this sense, autism is an extreme form of neurosis.

Living in the nothingness of fantasies, remote from reality, people tend to overestimate and underestimate everything real.

There is an opinion that an autistic child initially had hypersensitivity and super-empathy, but then he empathically considered his mother, felt her pain and emptiness of Soul, her unhappiness, her fear, the lack of love in her.  Feeling all this horror, the child received post-traumatic shock and closed off from the outside world.

The more empathic a person is, the more they can be healed with love.  However, love heals everyone.  Everyone is sick of fear, and fear is when there is no love.

The point is that these autistic people are scared, their minds are closed with fear.  Fear paralyzes them.  Calming autistic people through the tools of love and hormone therapy, we will restore their sight and hearing, give them the opportunity to return to reality.