I passed a pub, and I thought I heard the honest voices of sincere people. Alcohol calls a person to honesty. Liars, so as not to go mad from his endless lies, just needed alcohol. Alcohol for a liar is like a breath of pure air of truth. Truth is like freedom, and falsehood makes men slaves. What does a person need for happiness? Often a breath of freedom is enough.
Virtue is when you starve, and then you are offered money for something that you do not like or consider immoral and wrong. If you do not bend and refuse this rotten offer, it will be a fat plus in karma. To refuse the devil tempter is the highest virtue of the human spirit.
Big things are everything to them, and they neglect small things. That's their problem. Why are they doing this? In the name of glory, greatness, goodness, light, etc. They see themselves as saviors.
Everyone teaches the truth. Truth is power, be honest-everyone says. Even I say so. However, let's be honest, the truth is not available to most people, the truth requires a lot of strength, it's scary to tell the truth. To all who cannot access the truth, I offer lies, cunning and manipulation. When you are weak and the enemy is strong, lying gives hope for equality of forces.
Proud people are ashamed and beneath their dignity to ask, but they love when they are asked, especially if they do it with respect, great hope and gratitude.
The weapons of the strong are truth, the weapons of the weak are lies. The strong are honest, the weak are deceitful. Lying is a tool that allows you to align the forces of the strong and weak, rich and poor, smart and fools, handsome and ugly.
Bread together and slippers apart, because bread is a necessity and slippers are a passion, pleasure and vice. Passions are greedy, greedy and touchy. For their passions, Everyone must pay for themselves.
Student Raskolnikov from" crime and punishment " reflects a lot and is negative to things and people he does not know. He pities many, wants to save others. However, he cannot save himself and, drowning, pulls close people with him.
Female characters in crime and punishment Dostoevsky is very sacrificial. What is the sin of these women? They think they are angels and want to sacrifice themselves and become victims. The victim thinks of himself as a hero and rejoices. Sacrifice is always very bad, especially since the men for whom this sacrifice is made degrade and become fallen people. That is, when a woman sacrifices herself in the name of a man, this sacrifice destroys not only her life, but also the one for whom it is a sacrifice.
Attentive people, seeing other people's vices, discover the same vices inside themselves and thereby protect themselves from vices. Attention is love. Thus, love for oneself and one's neighbor is a universal defense against mistakes. Other people do not love their neighbor or do not love themselves, this makes them inattentive, that is, careless, blind and defenseless.
A proud person is a very arrogant person who considers himself to be a reference smart, looks down on others and is dismissive of their beliefs, values and interests. But he clearly overestimates everything. Surrounding people such a boorish attitude infuriates and offends. The proud man fancies himself a special clever man who knows the truth and life, but in reality he is a boor and an ignoramus. What feeds his arrogance? Proximity to knowledge, truth, beauty, or money.
Very contrasting characters Raskolnikov and Razumikhin, two ways of comprehending the truth. Through Raskolnikov, we comprehend the truth through its denial, and through Razumikhin directly. Raskolnikov is an object for non-imitation. Razumikhin is an object for imitation. One simple and joyful, the other complicating and negative. One is busy with business, the other is constantly reflecting.
Brother and sister Raskolnikov and Sonya Marmeladova are characterized by the fact that they are all filled with pity and a desire to become Saviors. However, they are in no hurry to feel sorry for themselves and save themselves. More we all know that the obsessive desire to become a savior is an arrogant and vain desire of pride.
Compulsive external pity is the repression and projection of internal self-pity. A person is overwhelmed with self-pity, resentment and a sense of unfair attitude towards himself from life. One does not want to live in such a hell alone, so a person begins to look for companions in the outside world. The devil, the Lord Of Hell, seeks Devils who can be favored and made his subjects. The devil is very hungry for love, greedy hunger devours him. By the way, people who do not need to be pitied and saved are seen by this person as uninteresting Gray Philistines, insensitive and stupid. But if you find a victim and feel sorry for her, then there is hope to get a sharp response emotion and devour her. I see it as vampirism and a keen thirst for gratitude and admiration for myself as a savior. By the way if the victim stops being a victim, the Savior would instantly lose interest in her.
They beat the poor horse, loaded it up to the ears and beat it to run faster. However, the horse can not even go, it is overloaded. It doesn't seem to be a horse, it seems to be a donkey. And the coachman beats the horse and shouts: "Move, you lazy brat!"
Why are they so tired? Greedy pride is very heavy, and a horse is very stupid. Fears and debts are very heavy. Why did they load the horse like that? Why do they want the best? Why are they torn to perfection? Envy, envy, and Vanity. I want it better, I want it no worse than others. I want to be perfect, and suddenly someone will think that I am not perfect, it will be a shame. Pride cannot bear the feeling of shame.
Crimes, sins, and vices breed shame. The feeling of shame is unbearable, because it reminds them of their imperfection, and the proud think themselves ideal. How do they subdue shame? Reflection and justification of his right to sin. That's their first excuse. Their second justification is the rationalization of sin. The third is self-deception and denial of the obvious. They say don't make excuses, but they do. You know a proud man by his endless excuses.
As for me, I also justify sins and vices. Vice is needed to sift the wheat from the chaff. The proud, being tares, that is, defective souls, are perfectly bogged down in the self-justification of vices, like flies in sticky. Sins turn into a web of passion, immobilize the fly and then the spider slowly sucks out of it the energy of life.
Resentment is a false thing. Insults can not be believed. I remember all my grievances and through time I see that when I was offended, my brain was blinded by delusional super-valuable ideas and led I feel like an idiot. People around me saw this inappropriate behavior and responded adequately to it, and I was offended. Then I went offended, angry, reveled in self-pity and reflections on the injustice, inattention and dislike of people in relation to me.
We often see that at the moment of committing crimes, a person is seized with weakness, decay of Will and confusion of reason. It seems that the Will leaves the person, it seems that the mind leaves him. This suggests that the essence, which is called God and Will, does not participate in this action, but is an independent act of man.
In the dichotomous picture of the world there is " love "and"do not love." To not love, you must be offended. If you love, then you need to be a horse, and free to serve and help those you love. It seems that love is slavery, it seems that resentment is freedom, but in reality everything is slavery. There is no freedom in the black and white world.
He is sick, and why is he sick? He feels guilty, ashamed of something, afraid. It's like a nail in the back of the head. Just so few people get sick, usually everyone gets sick from inner fear.
A person who despises himself automatically begins to project this feeling to the outside world. That is, contempt and irritation with the outside world is a consequence of contempt for oneself, and often a person displaces this contempt so much that he forgets about self-contempt and begins to simply revel in hatred of the outside world.
The truth is good, but very often the truth hides ignorance, rudeness or just a hypocritical lie. More more than the truth arrogant and defiant, the more she looks like a fake.
You're scared and shy because you don't trust yourself. Why don't you trust yourself? Do you consider yourself a liar and an ignoramus? Haven't you trained enough? Do you dislike or even despise yourself?
Like Mother, Like Son. The son does not tolerate everything and the mother too, everything is not so and not so. Raskolnikov barks at his sister's fiance. Raskolnikov's mother joyfully prayed when Raskolnikov's fiancee died. The Apple does not fall far from the tree.
He likes to blame others for everything, and justify himself. Then you go all clean and justified. The soul is light, the heart is joyful. Everybody's filthy, and you're a pioneer. In one hand a flag, in the other a torch, it's good to live.
Dostoevsky introduces character doubles Luzhin and Svidrigailov, to show Raskolnikov himself. Raskolnikov sees in these people his own grotesque reflections. In the same way, in our ordinary life, we, following our life path, meet people who grotesquely express our bad and good traits. Analyzing the personalities of people around you, you can know yourself and come to repentance and self-improvement.
We are very afraid that the money will run out, and this will be the end. The thought of the end of money inspires despair and horror. One day I ran out of money, but to my surprise life went on. "Strange," I thought, " How is that possible?" I used to think there was no life without money. I used to think that life is money. When the money ran out and life didn't, I thought, What is life then?
Your tone and suggestions count on our helplessness and despair, but I see in despair a great strength, in despair there is nothing left to lose. I've noticed that when there's nothing to lose, there's nothing to be afraid of.
Tyrants bind slaves, and in doing so complain that slaves bind them. Tyrants, ruling over slaves, constantly reproach them and complain that they cost them too much, eat too much, work poorly, are not grateful, deprive the tyrant of freedom and joy. Tyrants tyrannize over slaves, suffering that slaves tyrannize over them.
The proud are not given happiness, because happiness is the service of one's duty. However, the proud hate the sense of duty and debt, because they already owe a lot to their vanity, pride and vices. Enslaved by such debts, they blame the word "debt" for everything, but forced to pay suffer and howl until their teeth are gnashed. Obviously, there is not much happiness in the service of such duties.
Luzhin is a synonym for the word "narcissistic and self-satisfied prideful. Communicating with the Proud is the same as communicating with Luzhin. Puddle is an allegory of a shallow, dirty and temporary pond, associated with which, get dirty.
In blaming the harlot, we forget that those who hypocritically rise above other people, considering themselves better than them, fall into the mortal sin of pride and, therefore, more God-abominable creatures.
The whole Raskolnikov family is very vain, arrogant and each of them wants to be a benefactor and Savior. They mistake love for pity. Against the background of their pity, they especially love themselves.
Vanity and pride often make a woman love unhappy men. The vain desire to make a man happy, to become his drug and source of power, is very inspiring to a woman. After all, then she can rise and rule over this man. The calculation is stupid, because the unhappy man is unhappy because he himself lacks power, he himself craves power, craves drugs and power over these drugs, when these two are at each other's throats, it will be very funny.
A person becomes a slave because he craves power. He spends all his strength trying to rule over others, and he no longer has the strength to rule over himself.
A person will experience an epiphany or revelation, come up with some theory that particularly pleases him or simply generates a strong emotion, and this theory will turn into a super-value, and a person will immediately begin to think of himself as a genius.
Selfish ideas generate a particularly strong joy, after which a person begins to think of himself as very special and even a genius. Ideas that justify crime, pride, sin, vanity, selfishness, lust for power and pleasure have a special power and joy.
A disgusting dwarf lives either inside a person or outside of him. Sometimes this dwarf manifests in human appearance, it occurs when a person self-denies or self-justifies their dwarf. If a dwarf is very ashamed, he hides it under the mask of sugary-sweet goodness. Any excess and extreme in a person is a sign of a dwarf.