Man is a thin layer between the thing in itself and the outside world.

Every thing and idea contains its own negation.  You can not want too much, it will generate a huge internal denial, which will not have enough strength to overcome.

Material  Platonic and ideal  Kant's laws are of the same nature, and obey the same law, the law of Tao.

The laws of nature and the laws of consciousness are of the same nature, so there is no contradiction between the realism of Plato and the idealism of Kant, except the ignorance of those who do not understand the essence of these two phenomena.

Any   thing   can   become   any   other   thing   under   the   influence   of   external   influence.   However,   a   reasonable   person   has   free   will   and   the   ability   to   independently   choose   a   name   and   take   its   form.   The   shape   of   the   item   depends   on   its   name.

A thing's actions stem from its nature, but a person can redefine his nature by choosing a name for himself.  The nature of a thing corresponds to its name.

A thing is extended not outside of itself, but inside.  The External is an illusion, reflected  from the Indivisible inner.  The external can be divided, but the Internal is indivisible.

A thing-in-itself is a universal thing, which in its original form is neutral.  All things are like that.  Uniqueness of things happens  from their internal desires and external interactions.  A thing affects itself, other things affect it, and other things affect it.  The more a thing affects other things, the more they affect it and the greater the conflict or unity.  In this sense, in order to self-determine, it is useful to focus on yourself and minimize external influence.  Additionally, it is useful to peek in external objects properties that you would like to see in yourself.  Anything you like, you can have.

Things in themselves broadcast information about themselves, but they also accept or request information from other things.  It is possible to request any information from the outside and interpret it in any way.  In fact, a thing has the ability to be what it wants, and see that  the world she wants.  We can say that a thing-in-itself is a point that is God.

The extent of things depends  from the extent of their thoughts (desires and ideas)  the thing-in-itself is said to possess the property of extension, which is truth.  It is about the duration of the presentation.

Consciousness, creating within itself an idea of a thing, ascribes this thing to itself.  "Now this is mine" – the consciousness thinks, but is it so?

A thing in itself is a reflection of a real object, created in the consciousness of a person when he contemplates and feels this object.  This thing does not talk or communicate, but consciousness can tell other people about it.

A thing outside of itself is that representation of itself which the thing creates in the external observer.  In other words, a thing outside of itself is a form of falsehood, which, reflected, generates in someone else's consciousness a thing inside of itself, which is also a lie.  In fact, the thing outside itself is the mask of the real object, and the thing inside itself is the curved reflection of this mask in the mind of the Observer.

Consciousness, having fallen in love with the thing in itself, that is, the reflected image of a real object, can begin to demand from reality the correspondence of its illusion.  This is called Pride and ignorance.  The maximum that is possible is the correspondence of a thing outside of itself to its reflection of a thing outside of itself.

A thing in itself and a thing outside of itself is a mask and its reflection in a crooked mirror.  In fact, these are two lies, each of which thinks it is the truth.  Only this lie is available to the mind.  Further, through the negation of falsehood, the mind, having done analytical work, the mind can create truth.  Thus truth is transcendental and accessible only through logic and intuition.

In order for the thing-in-itself to correspond to reality, one must know oneself.  Everyone has a mask, a mask is a thing outside of itself.  Having realized the relation of reality and the mask, it will be possible to realize the relation of the thing within oneself and reality, taking into account the correction for the curved mirror.

The thing - in-itself is outside of time and space, but generates its reflection in reality, which can be called the thing-outside-itself, the reflection in the mirror of reality, that is, the mask.  Further, either The Reflection is immediately reflected in someone else's consciousness and then consciousness is reality.  Or it happens through an intermediate stage of our world, that is, there is a double reflection of the object.  We can say about the double negation and double inversion of the object.

The interaction of two things in themselves is in the nature of balance.  If one thing asks another thing for something that is not in it, it can give it, but it will immediately demand it.  from the first thing that is not in it.  If the first thing agrees to give what it does not have, then the second will find what it does not have either.  That is, to get the missing, you need to give the missing.  The missing is made of the missing.

The thing - in-itself is the one absolute.  There is only one thing in itself and billions of reflections of it. 

For a thing in itself to manifest itself into a thing outside of itself, external or internal causes are necessary.

We have given priority to the creation of being subjective and ideal, but what is objective and material?  The objective is the subjective's representation of itself.  Objective reality is the shell of the subjective.  A thing within itself-outside of itself-is an object of the real world, a thing outside of itself.

The thing-in-itself is emptiness, that is, the absolute. 

The thing outside itself is cabbage, and the thing inside itself is cabbage eaten.

The world is in chaos, but the mind keeps it in order.  My mind, your mind, the mind of other things.  The mind is one.  Another thing is interesting.  The mind itself decides what to generate from chaos.  Chaos is emptiness, it reflects everything that the mind wants to see.  A moment of order and everything falls back into chaos.

The thing-in-itself is in a state of quantum uncertainty.  But when external observers and neighbors appear, they take the form of things outside themselves of the type that the observer wants to see.  A thing outside of itself is created in the consciousness of the Observer, and its nature is determined by the knowledge present in that consciousness.  The thing in itself is perfect, but the observer sees only that part of its perfection which his knowledge and senses enable him to see.

Under substances, man sees a more beautiful world, for this sharpens his sense, and he is able to see more of the true nature of things, that is, what is called the thing-in-itself.  The greater the sensitivity, the greater the mindfulness, and the less the fear, the more the thing outside of itself is identical with the thing inside of itself.

A   thing   within   itself   is   a   perfect   thing.   A   thing   outside   of   itself   is   a   thing   in   itself   in   the   form   that   an   observer   is   able   to   see   it,   depending   on   his   own   level   of   perfection   and   attentiveness.

Who   am   I?   I   am   a   thing   in   myself.   The   thing   in   itself   is   perfect,   but   it   still   needs   to   be   shown.   The   thing   in   itself   manifests   itself   through   the   thing   outside   of   itself   and   self-knowledge.

Having seen the absolute with my inner vision, I manifested it into reality.  My attention, my love, like a ray of light hit the absolute and reflected back in a thousand different facets, manifested in reality.  The beholder, by his gaze, by his love, by his fear, manifests the thing in itself, Awakens it into the thing outside of itself.  In the light of the Observer's attention, the thing, among other things, is reflected in the souls of thousands of other people.  The look of the Observer is like a searchlight of light, grabs beauty from the darkness and now he is not alone, but many can see it.

Since a person lives in a semi-reality, stuck between two worlds, then every second of his existence  he painfully does not understand something, suffering from a state of uncertainty.  A person is a reflection stuck in a mirror.  The tree is the absolute, the thing - in-itself, which through the lens of the mirror projects its vision of reality onto the screen and this gives rise to the objective world.  The animal lives in this world and feels great.  But the reflection of a person stuck in the mirror suffers  from the feeling of semi-reality.

An idol is a thing - in-itself that projects its vision of the world and, by generating things outside of itself, creates the real world.  An idolater is a character of this world who lives and rejoices in the world that his idol creates.

Every movement is due to internal forces, not external ones.  Anyone who seeks the source of external power is mistaken.  It seems that energy can be found outside, but energy is also inside us.  What are we looking for outside?  Outwardly we seek the enemy, by loving him we shall manifest within ourselves what we seek.  Externally, we look for a mirror, a resonator, love, hope, inspiration, training, etc.  When faced with something, we manifest in ourselves the edge of its extreme.  The unity of opposites is the contact of two faces, these are the boundaries of things.

The essence of the object of the objective world stems from  from his desire.  The object is the cause of itself, and decides for itself what it is to be.  Of course, there are aggressive objects that impose themselves on everyone around them.  Such objects say:  "Be like me!  I'm perfect and good."  Other objects themselves are looking for ideals that they want to be like.  However, this does not change the essence, the reason for the existence and form of the object are inside it.  Kant spoke of a thing within itself and a thing outside itself, but he was wrong.  There are not two, but three elements in the system.  There is the spirit of things, its consciousness, its idea.

Man's consciousness is his idea.  The soul is a thing in itself.  The body and the world around it are one, and form a thing outside of itself.

The thing - in-itself is reflected into the thing-in-itself through a mirror which may be called the will.  This Will has many names.  Holy Spirit, love, consciousness, energy, Lust For Life, pride, lust for joy and power, etc.

The leaf of the tree appears green because it does not take in the green and reflects it.  Hence, there is no green in it.  White snow is actually black because it rejects  White from himself.  We do not see the objects themselves, but their underside, what is rejected by them, their underside.  A thing outside of itself is what a thing is not.

It is naive to think that parents are the creators of the child, and the artist creates a work of art.  In fact, the idea (the soul, the spirit of the thing), being in non-existence, first creates for itself an instrument with which it then creates itself.  It is naive to think that Creation belongs to the tool that created it.  However, in this world of ideas, everything is an idea, ideas are equal to ideas and there must be mutual respect between them.

Things tend to fit the idea  about myself.  Do not prevent them from doing so and do not tear off their masks.  Focus on the masks, the masks want to be good.  If the mask pretends to be bad, then it hides something valuable under it, or it's just a freak.  Here as luck would have it.

The circular motion is not around the absolute, but from the absolute and back again.  Things tend to become absolute in order to multiply and produce their own kind.

A real person is very different from his mask.  We can say that the mask is something opposite to a person, something absent in him.  In fairness, let's say that a real person should be holistic.  The thing in itself and the thing outside of itself complement each other.  I understand a person as a virtual entity generated by a mask and a monster under it.  A person is something Third, existing simultaneously with the first two.

Everything depends on the formula of faith.  Faith defines being.  There are things that are hard not to believe, like fear.  There are some things that are hard to believe, like yourself.  All other things being equal, the philosophy of skepticism is good at quelling fear.  Self-confidence can be found in idealism.

All things are possible, but for a thing to exist, it must be co-possible, that is, compatible with other things.  A facet of one thing is a facet of another thing.  Each thing must be useful and necessary to other things.  Basically, to eat something, someone has to eat you.  If you eat, then feed others.  Your wishes in exchange for the wishes of others.  Looking for an opportunity for yourself, give opportunities to others.  An idea should be a vehicle for other ideas.

A perfect thing is immaterial because it is self-contained and self-sufficient.  The material form is an expression of the negation of perfection, the more a thing denies, the more facets of the material in it.  That is, the more beautiful and perfect a thing is on the outside, the more emptiness and absence inside it.

The more things in me, the more I am a thing in myself.

If we delve into Leibniz's theory of monads, we can say that each monad is a perfect God.  All monads are equal to each other.  The thing is the external representation of the Monad.  He said the same thing  Kant.  A monad is a thing in itself, a visible thing is a monad outside of itself.  Hundreds of the greatest minds of mankind are saying the same thing.

A thing is a set of external and internal perceptions.  A thing has an idea of itself from which its appearance arises.

A thing wants to be what it is not.  She is not interested in being herself, but she has a goal about herself that she strives for and tries to seem.

Act only according to such an algorithm as you would like to make a universal law and believe to be the universal good.

Syntalism supports and develops Kant's idea of a World Federation of states.

The thing-in-itself is nowhere and never.  A thing outside of itself is outside of a thing in itself.  What is outside nowhere?