Smells enhance feelings and emotions, both good and bad. Thus, the emotionality of a person or his insensitivity can be associated with the sense of smell. In particular, a good sense of smell exacerbates anxiety and a sense of danger. It is also known that excessive cleanliness also sharpens the sense of smell.
Perfumes and colognes reduce aggression and fear between people. The brain reacts very sharply to other people's smells. Smells provoke fear or sexual feelings. The way of life of a person is such that it is difficult for him to resist the smell.
Another person is like a tick that has closed in on itself in order to survive. For years, the tick can wait for something from the outside world to be with him, and then the tick can cling to his victim and get enough of his blood.
If you close your eyes and imagine all material objects as smells, you can say that smell is equal to smell. This is not to say that one smell is better than another, but simply that the smell is an indication of the individuality of the object.
God is greedy in the sense that he is interested in the novelty and uniqueness of the object. Each new, hitherto unknown taste, smell, form, and algorithm inspires the soul of God and he rejoices like a child.
In knowing a thing, I take for myself the essence of its work, the knowledge of its perfection. I don't need the thing itself, I just need knowledge about it and its uniqueness.
Spirits in a concentrated state stink sickeningly, but if you give them freedom and scatter them in the air, this stench will turn into a fragrance. So if something seems terrible, it's because there's a lot of it. You should take a small piece of this poison, dilute it in a large volume of something neutral, and a wonderful beauty will arise.
Successful spirits are equally good in all their three ages. Bad perfumes seem good at first, but then the lightness and freshness wears off, and heavier, rotten and musty scents remain. At the end of their lives, bad spirits are already starting to outright stink. Many people behave similarly: at first they are brilliantly pleasant, and then quickly rot and become poisonous.
You know the names of several hundred smells. All those thousands of smells you don't know the names of, you call stink. Stink is the name of your ignorance.
Working with people is like working with plants in distillation. Some need to be boiled quickly and hot, others less, others will give their best flavors to a long and not very hot water bath.
Strong love is a monstrous thing. Strong love turns a person into a cannibal. Strong love is the strongest desire to devour the object of your love, tear it apart, kill it, gnaw the bones and drink the brain. Fear the lover, this monster will devour you.
Love knows no words such as shame and guilt. A lover for the sake of possessing the object of his love is ready for any crime, meanness, abomination. In fact, it's hard to imagine a shittier person than a lover. Devil, that's the true name of a lover.
How does a person begin to think of himself as a genius? When he becomes the creator of what he believes to be the ideal and perfection. The thought that you have created an ideal fills a person with pride, thoughts about his genius and other thoughts peculiar to psychopaths. Psychopaths are born from approaching the ideal, contemplating, owning or creating it. The ideal is a drug.
In solitude, a person goes wild, weaning from the smell of other people. The more he weans from the smell of people, the more unpleasant and disturbing this smell becomes for him.
Mr. The perfumer smelled the woman of Dreams by smell and wanted to see the world exclusively in the paradigm of her smell. Classical love is described: a person in love can rejoice only in the context of the object of his love. Independently, the lover can no longer rejoice. The lover turns into a drug addict who strangles and strangles his victim. Why was he strangling her? Subconsciously, he wants freedom or wants to take it with him into oblivion.
Think of hard times as an ice age or winter, when you need to lie low and save energy. It is necessary to save energy, avoiding its loss to unnecessary emotions, grumbling, discontent, anger, resistance. Absolute humility allows you to save life in the most adverse conditions.
Emotionality and sensitivity are related to the sense of smell. A strong sense of smell breeds hypersensitivity. Complete loss of smell breeds insensitivity and monstrous coldness. In matters of smell, moderation is needed.
Too clean a person thinks himself Perfect, other people seem to him dirty and smelly pigs. On the other hand, when you don't have your own smell, you want to find some beautiful smell and make it your own. Proud people are obsessed with smells and very squeamish. This man is very unhappy, because to live in our stinking world surrounded by pigs is extremely unpleasant for him. By the way, depression is the realization that your own stink is no better than any other. Whereas despondency is despair associated with the inability to find the perfect smell of your dreams.
The formation of love addiction begins with visual and verbal images, but fixation occurs on the unique smell inherent in each person. Against the background of sympathy and joy, a person accepts the smell of a partner, and finds it beautiful, this strengthens the love affair.
When someone very clean looks at you arrogantly, you feel your stench and dirt all over your body. It is very annoying and your soul shudders disgust. The pride of the clean stinks like a hellhole.
Freedom is an act of irrationality. If you have something extra valuable to gain freedom, you irrationally have to break, throw away or just give it up. That is why truly valuable things hide their nature, so as not to turn into super-values. The huge stupidity of wanting to become a super-value and the end of the perfumer is a beautiful illustration.
Fear Super-values. Super-worth will drive you crazy and turn you into a cannibal. Remember those who ate the perfumer. They saw in him an object of great Super-Value and could not deny themselves the pleasure of devouring him.