The fool is the person because of their imperfections devoid of monads, i.e. of the mind. A man without a monad in his head is a brainless creature, that is, not a man at all, but so ...animal.

The essence of any religion is the fusion of monad and logos, that is, the achievement of unity of consciousness and emptiness.  The whole point of human existence is to reach the oblivion of emptiness.

The Monad does not exist, but gives form to energy.  In the infinite ocean of energy, the Monad is like an image on a TV screen, it is there and it is not.  A monad is a soul that creates the illusion of the existence of a thing.

Monads cannot directly influence each other, but they can correlate, inspire fear or love, and command attention.  It could be said that if one soul ignored the souls they didn't like, they wouldn't be able to harm or influence them.  Thus, ignoring is the perfect cure for everything that is not pleasant.

Every monad is  A God and a universe that expresses itself exactly the way it wants to.

We can say that a monad is a cell in a mosaic connected by its faces with other neighboring monads.  By defining its facets of interaction, the Monad defines itself.  If a monad does not like its face, it can stop interacting with the Monad that creates this face or unilaterally change the nature of its face, in response to which the neighboring monad will resign, leave or start a conflict.

In a hierarchy of monads, higher monads dictate their will to lower monads, but those have free will to disobey or signal pain.  In this sense, as Man controls the hand, so God controls man.

There are many monads, but all these monads are one monad.  A set of monads is a reflection of a single monad.  Each reflection is a subject of individuality, because it is reflected at its own unique angle and distortion.  More  also pay attention to the distance  from the central monad and the fact that this gap is not empty, but filled with other monads.  The Monad is reflected not only from the original, but also from other monads closer to the original.  The essence of the system is the search for free space.  The system will expand, new monads constantly appear.  The more unique a monad is, the further it is from the original and the more it absorbs the uniqueness of the reflections of previous monads.

The Monad is unaware of the existence of other monads, but the Monad is the source of light and it knows that there is something that is not it.  There are voids where there is no light.  Able to see itself alone, the Monad sees thousands and thousands of distorted reflections of itself.

We can say that  God is a monad that builds a perfect universe within itself.  All monads observe each other and repeat in themselves what they like.

Leibniz's logic proves that a white horse is a horse.  The subject is  a substance consisting of all its predicates.  The predicate is contained in the subject.

If we delve into Leibniz's theory of monads, we can say that each monad is a perfect God.  All monads are equal to each other.  The thing is the external representation of the Monad.  He said the same thing  Kant.  A monad is a thing in itself, a visible thing is a monad outside of itself.  Hundreds of the greatest minds of mankind are saying the same thing.

Monads are paradigms that see nothing but themselves and are unaware of each other's existence.  In this sense, the Monad can be compared to a truth or delusional Supra-value idea.  Intelligence is the ability to rise in one's thinking to a level above the monads and thus free one's mind from their bondage.

The meaning of self-knowledge is that, having known its content, you can determine the nature of your monad.  The Monad contains only that which corresponds to its nature.  The Monad is unknowable from the outside and invisible, but knowable from the inside by analyzing its contents.  The content of the Monad is the real world, so it is knowable.  The Monad itself is an illusion, therefore directly unknowable.

The concept of the Monad can be identified with the concept of the ego.  Similarly, these two can be compared to the paradigm generated by judgments and values.

Truth can be expressed by the concept of a monad, and the Monad can be represented as a certain universe that  it seeks to reflect all other universes within itself.  That is, each new real truth creates its own universe, functioning according to its own special laws.

You look at a tree and you see a tree, but it's not a tree.  What do I see?  You see your reflection.  Everything is your reflection, and even you are one of the innumerable reflections.  The absolute is like the Moon, and you and the tree are a reflection  Moons in two different raindrops.  Raindrops are like monads, each reflecting the absolute at its own unique angle.

What is the spirit world?  The world of dead souls who have not yet found new bodies.  And whether the spirit can acquire a new body remains controversial.  Many believe that spirits are immortal and dwell eternally in the spirit world.  I think spirits are like monads, each creating their own universe and focusing on it in Infinity.  We live in one of these universes.  Everything created in this universe is a reflection of this primordial spirit.  I see an infinitely huge fractal system of Worlds. 

God is the essence that is the content of all things.  Every thing asks God for the qualities and properties that it needs, and God gives everyone what he asks.  In this sense, God is like the absolute, the thing-in-itself, or the content of the Monad.  In this case, things, or rather their external forms, are a thing outside of itself, a monad, etc.

It seems that all monads are the same, but the Monad is the form of the object, and the qualities of the object are what the Monad wants to be.  Each monad creates around itself its own illusions of who it is and what it is.

One can imagine that monads seem to be turned inside out.  Inside the Monad is the illusion.  Monads do not see each other, but they can see their own and others ' illusions.  The unknowable and perfect essence of the monads is not within but without the monad, and this essence is one for all monads.  Using the potential of its essence, the Monad can create any illusions within itself.

They say monads can't see each other.  In fact, they can, but for this you need to turn everything upside down and turn it inside out.  The inner monads are not inside it, but outside.  Inside the Monad is the common.  By looking within itself, the Monad knows the common and is enabled to know other monads and gain access to the one essence.

The quality of the Monad is not outside it, but inside it.  From the outside, the Monad is infinite and unknowable.  Externally, the essence of the Monad is God.  From the inside, the Monad expresses some qualities that determine its form.  For example, The Shape of an ant or a tree.  The system resembles two inverted Buddhist triangles.  On top is the universal absolute  God.  Below is our world of objects, where each monad has its own qualities that determine its form.

The theory of monads is the theory of self-contained worlds.  This is a very similar theory to the truth, because, in fact, each person is a self-sufficient universe, and this should always be remembered.  By the way, monads are blind and people blinded by their egoism and desires are also not particularly sighted.  We have doubts about a person's ability to see something.  other than his fantasies.

A monad is very similar to a truth.  The fact is that there is nothing superfluous in the monad and it knows nothing about what is outside it.  The Monad is whole and infinite within itself.  The Monad either knows nothing of what is outside of it, or denies all external things, believing them to be illusions and lies.

The ideal is always limited like an idol, because all reality does not want to correspond to it and the ideal succeeds in conquering only a small fragment of reality, very similar in its meaning to the Monad.

The mask that a person wears is not a mask, but a bubble.  A bubble of lies, fear, pride, narcissism, etc.  A real person seems to live in this bubble, forgetting what the real world is like.

Syntalism is a form whose essence is to pacify contradictions within its content, preserving unity and integrity.  Each part of the content, being an extreme, thinks of itself as an idol and the embodiment of truth, but Syntalism, denying with the preservation of each idol, pacifies their pride and separatism.  Indeed, every idol thinks of itself as special, asserts its truth and endlessly denies everything else, but the task of Syntalism is to pacify this megalomania of blind monads and pacify the contradiction in the system of unity and struggle of opposites.

Professionalism is good, but professional idiocy is bad.  An affirmation is an absolute negation.  A professional who concentrates on his work becomes extremely limited and develops like the universe into a point.  In fact, it is an ideal absolutely blind monad that knows nothing about the outside world.

So there is no need to make idols of professionals, because these people are extremely limited.  The more a person is great in his field, the more insignificant he is in absolutely everything else, but at the same time he is blinded by narcissistic megalomania and thinks of himself as an omniscient demigod.

The mechanics of working with a psychotherapist are as follows.  A person communicates with a psychotherapist for a long time and becomes a significant person for him.  After that, the therapist's judgments begin to have weight and can humble the tyranny of the super  The ego and It, helping the human Ego to defend its independence.  Over time, a person begins to listen to the therapist and understand the meaning of his words.  Usually people do not hear and do not understand each other, like  Pascal's monads.

If a woman realizes that her male idol is a narcissistic soulless psychopath, incapable of emotions other than the emotions of her selfish pleasure, then she will be able to get rid of dependence on him.  However, a man can also get rid of dependence on a woman, realizing that she is the same as him.  A man will also be disappointed in a woman after learning that she is a narcissistic monad.

I was thinking that accusations of narcissism are manipulation.  First of all, anyone can be accused of narcissism.  All people are like narcissistic monads.  Secondly, idolatry and falling in love is when an idolater hangs on another narcissist a projection of his ideal, his dream of an ideal person.  When an idolater finds out that in front of him is not an ideal, but a psychopathic narcissist, he is disappointed.  At the same time, the idolater himself is a psychopathic narcissist who thinks only about idols and himself.

Each gerber is like an island, and each petal is like a tree, and all this is in the ocean of life.  The island thinks it is lonely, but there are many islands and there are trees on each, but why don't the Islands see each other?  Because their attention is focused on their own reflections.  In this sense, islands are like monads.  I think blackness can be interpreted as complete narcissism, longing and depression of loneliness.  If narcissists were distracted from narcissism, they would get rid of the feeling of endless loneliness and realize the fullness of the world.

You already have a plus and a minus.  You're like a two-faced Janus.  On the one hand, this is good, and on the other hand, try to reconcile both of your parts with each other.  It is necessary to turn the idol inside out, making it so that its plus loves its minus, and then a normal monad will turn out.  On the other hand, it is desirable that this system be flexible and able to move.

Monads are covered with a mirror surface, which allows them to be reflected from each other.  The mirror monad begins to feel the desires of other monads reflected on its surface as its own.

The blue and black syntactic squares intersect with Leibniz's doctrine of monads.  The monad, in essence, is a black square, but Syntalism says that it is a square with an ideal mirror surface and the monads, reflecting in each other, have an indirect idea of the outside world, perceiving other people's desires as their own.  The blue square is taking a step towards sacrificing its ideal narcissistic mirroring in order to gain more information about the outside world and increase its communication skills.  The blue square is more open to information exchange than the black square.

People displace repressed desires from themselves and these desires, reflected in the mirrors of other people, come back to people.  Monads, feeling the reflections of other people's desires on themselves, begin to feel them as their own, while they displace their true desires and project them onto other people.  Thus, no one serves his own desires, but all are slaves to other people's desires.

To achieve peace of mind, you need some trust in providence and faith in his grace.  How convincingly he proved  Spinoza, and after him Leibniz, the current reality is the optimally best option of all other possible.  Reality is a consensus of the common good, taking into account the interests of all participants in life.  Providence  it is able to take care of what is entrusted to it very effectively, provided that the person does not interfere and lets go of his obsessive desire to control everything.

Experience reveals to us the patterns of interaction between A and B, while A and B themselves, as Leibniz monads, are inaccessible to us.  That is, our experience allows us to observe only the versatility of the interaction between phenomena.

The narcissist in the dominant phase considers himself ideal, therefore chronically does not want to fulfill other people's desires, but demands  from others, so that they fulfill only his wishes.  That is, this person can only fulfill his desires.  He is closed to other people's desires like a Leibniz monad.  That is, this is a deaf-deaf-mute person.  What to do with this?  Tell him to go to hell and let him go.

Leibniz's idea of monads proves the idea of equality of people.  Monads are exactly the same and differ from each other only in fantasies about themselves and the world around them.  More  Moreover, the idea of monads speaks about the equality of things and people, and in general the universal equality of all objects in the real world.

The inner world of the monad is its subjective reality and self-image.  Outside of themselves, all monads are identical separate mirror balls.  By the way, the distortions associated with the perception of neighboring monads and their fantasies are associated with spherical distortions of the shape of the monad.

We can say that the concept of a monad is the same as God.  Every object is a god monad.  At the same time, each object limits its perfection to its goals and self-awareness.  Goals are desires.