animatedModal


10.38824.     AR AR

Regarding universal love, I noticed that love is attention, and asked a question:  "What prevents you from doing everything at the same time?"

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10.41472.     AR AR

What is  God?  God is the cosmos.  What is the cosmos?  The universality of what is.  I was in space...  The cosmos is a boundless void, infinitely far from being full.  Emptiness makes things one, giving rise to wholeness.

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10.41592.     AR AR

Mo Zi spoke of the principle of universal love, but somehow his love turned into totalitarian and absolute power.  Too much love is pride, a thirst for power and control.

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10.42241.     AR AR

Universal truth is a forest, and particular truth is a tree. 

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10.43943.     AR AR

The source of the miracle is personal sacrifice for the common good.  A person sacrifices his personal joy for the sake of general joy.  By combining one's joy with the joy of all, one gains the power of God.  The common joy is  The God of the whole world, and personal joy is a small God who is strong, but helps himself.  There is a big difference when you do everything yourself, and everything resists you, and when everything helps you.  In the first case, you are a super-powerful idol, and in the second, you are a humble God.

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10.44112. The common good.     AR AR

Since   I   am   the   cosmos,   and   the   cosmos   is   me,   it   means   that   the   integral   good   consists   of   the   inner   good   and   the   outer   good.   Moreover,   overkill   is   always   harmful   for   the   good,   because   at   the   same   time   it   generates   a   shortage.

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10.44209.     AR AR

The common good consists of the personal good, the good of others, and the public good.

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10.44210.     AR AR

The source of law is the common good, that is, the unity of the personal and the social.  The law is  A God who brings hope, joy, and perfection.  The law calms suffering and fears.

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10.44217.     AR AR

To think of God is to think of joy and love for oneself and the world around us, of perfection and emptiness, of life and development, of restraint and the common good.

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10.44251.     AR AR

Low goals are selfish goals associated with the desire of a point to possess something.  "I want for myself"  dot thinks greedily.  The desire to eat turns Toka into a predator and everything around her begins to resist her.  High goals are universal goals that are useful for the system.  High goals are motivated by a sense of duty and turn a point into an angel, a servant of the system.  To his servants God (system)  helps and rewards them for their efforts.

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10.44386.     AR AR

Purely selfish desires do not come true.  There must be a universal benefit, albeit implicit.  When a pig or worm devours an Apple, they serve the tree.  When a tree needs the participation of a pig and a worm in its affairs, it creates an Apple for them.  Bees that pollinate flowers are also very well motivated.

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10.44413.     AR AR

To think is to attain universality.  Thought connects objects with each other.  Ignorance in this case is a situation of darkness that separates objects.  To think is to connect and see the relationships between things.  On the other hand, in order to learn to think, the child first learns to destroy, studying the essence of things.

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10.44416.     AR AR

For the weak in spirit, the object of desire is special.  For the strong of spirit, the object of desire is the Universal.  Small things strive for possession.  The great seeks universality and diffusion.

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10.44420.     AR AR

The individual has no particular reason to fear the universal and the immense.  We know that the small is stronger than the big if it is not afraid of it.  A point is stronger than the universe because the universe is inside the point.  If the universe crushes a point, it will destroy itself, so the point has nothing to fear.  On the other hand, the big, knowing its weakness before the small, is afraid of the point and tries either to intimidate it or to be friends.  In this sense, the mouse well needs to Twitch and scare the elephant, otherwise he will trample it with fright.

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10.44451.     AR AR

My will is the law when my will is the common good.

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10.44458.     AR AR

The Universal manifests itself in the individual.  The individual manifests itself in the Universal.

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10.44471.     AR AR

An idea is a thought that, realizing its universality, begins to add other thoughts in order to develop and self-determine within itself.  In order to manifest itself within itself, the idea looks outside as in a mirror.  Seeing in itself, the idea feels that it is I, and manifests this within itself.

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10.44506.     AR AR

Will happens  from Freedom.  Freedom is a universal concept.  Thus, we can connect free will with the concept of good.  When the Will is motivated by the common good, it gains freedom.

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10.44525. All souls are one soul.     AR AR

The soul creates the world.  The soul is the cosmos.  The soul of all men is one, and therefore cares for the common good, and seeks to build up an ideal, or to destroy an ideal when it becomes an idol.

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10.44607. Free will.     AR AR

The   will   is   free.   The   will   is   a   reflection   of   the   universal.   Will   is   the   property   of   energy   to   take   the   form   that   corresponds   to   its   ideas   about   the   ideal.   Will   is   energy,   pure   energy,   the   God   of   this   whole   world.   Anyone   who   opposes   free   will   awakens   the   fear   of   God,   which   turns   life   into   hell.

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10.44635.     AR AR

Since feeling is a product of the external world, it can be said that if the desires of the mind are repugnant to the external world, it will sabotage them with laziness, procrastination and vices.  On the other hand, the mind is also a product of external society and it also wants the Universal.  Which of these two gives rise to the selfish?  Both.

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10.44709.     AR AR

If a person does not want to serve the Universal will from within himself, then this will will begin to control and coerce him from the outside.  But there is a difference.  When the will comes from within, it is joyful, and when outside-there is much less joy, but resistance  it breeds suffering, coercion, violence, and fear.  On the other hand, humility and submission to the external will gives joy and Bliss.  The same goes for the inner will.

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10.44897.     AR AR

There is only one true love, and that is the love of God, that is, universal love.  All other types of love are idolatry, addiction and pride.

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10.45011.     AR AR

I am the subject.  from Desire.  That is  I am hunger, love, fear, pride, knowledge, etc.  Deliverance  the desireless self must be annihilated from desires.  The self dissolves and relaxes, feeling its universality and joy.  So I'm just a concentration mode.  When the mind relaxes, the self soars above the world and becomes the cosmos.  We can say that  I'm happening  from the subconscious, the Soul, The Silent Witness, God, or the cosmos as a whole.

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10.45340.     AR AR

The happiness and constructiveness of human thought influences its existence.  If God gets tired of suffering or his thoughts become uninteresting, the dynamic disappears, what will he do?  Like any person, he will rush in search of oblivion, begin to stifle his thoughts.  Then he will begin to seek unity with the Universal, destroying his self, will become infinitely happy, having previously destroyed humanity.

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10.45348.     AR AR

For the will to sustain an action, the purpose of that action must correspond to the concepts of virtue, love, or the universality of utility.  Of course, the will also supports vice, but this is necessary when the genie needs to be locked up in a bottle.  Genies who have no knowledge, love, or morality are dangerous to reality, so they are locked up in the prison of nothingness.

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10.45565. A universal idea.     AR AR

It is naive to think that parents are the creators of the child, and the artist creates a work of art.  In fact, the idea (the soul, the spirit of the thing), being in non-existence, first creates for itself an instrument with which it then creates itself.  It is naive to think that Creation belongs to the tool that created it.  However, in this world of ideas, everything is an idea, ideas are equal to ideas and there must be mutual respect between them.

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10.45852.     AR AR

Man's incongruity with the ideal of himself weakens him.  But why couldn't he be perfect?  Because the ideal serves the universal world, and the goals of this person are selfish and, from the point of view of the Universal, useless to anyone.

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10.46108.     AR AR

The Union of form and content rests on the fact that form offers itself as a tool for attracting new energy and protecting the individuality of old energy.  The energy strives for growth and universality, but at the same time seeks to preserve its individuality within the form.

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10.46425.     AR AR

Indifference to the good saves us  out of fear.  We must do good, but we must not try to possess it.  Possession breeds fear and suffering.  Why create suffering while doing good?  The good must be universal; free goods are joyful.

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10.46988.     AR AR

It is said that thinking deduces the Universal from particular things.  But that's not all thinking can do.  Thinking divides the universal into separate things.  Thinking in the unity of the universal and the individual finds a third, their common external goals.  Separate joins  into the Universal for the purpose.  The Universal offers the individual common goals that can be achieved through unification.

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10.46989.     AR AR

The universal, offering the individual common goals, is guided by common values and principles.

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10.48178.     AR AR

Every action must have a single goal, otherwise it will be doomed.  The one is the universal benefit and value.

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10.48284.     AR AR

The Universal will and Divine Will is similar to the force of gravity.

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10.48361. Kant's categorical imperative.     AR AR

Act only according to such an algorithm as you would like to make a universal law and believe to be the universal good.

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10.48410.     AR AR

The good is that which can be a universal law. 

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10.48512.     AR AR

Truth is the unity of the will of the particular and the Universal.

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10.49116.     AR AR

Universal truth is a universal that includes all concrete truths operating here and now.

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10.49383.     AR AR

An example of a universal law is the number  Pi, that is, we are talking about a law that cannot be violated with all your desire.  What can be violated is not a universal law, but is limited by circumstances and conditions. 

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10.49509. Become the universe.     AR AR

Selfishness is some very great tension and firmness.  As the universe expands, it becomes less dense and more relaxed.  Tension is self-restraint at a point, and relaxation is Extension and expansion, transformation into truth, transformation.  into the universe.  Egoism is a point, the universe is love and universality.  Each point wants to become the universe, but because of its ignorance restrains itself, and therefore suffers.

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10.49510.     AR AR

Following the dictates of his soul, a person does good.  The dictate of the soul is the desire for beauty and order.  Such desires should not be based on someone else's opinion, but should be based on their own actions, I want it to be so and I myself will do so.  I will do my best to make it so.  I am the vehicle of my desire.  My desire is the common good, I am convinced of it.

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10.49636. The common good.     AR AR

The collapse of the individual is insignificant compared to the collapse of the collective.  A normal person is not afraid for himself, but for his family and loved ones.  More  moreover, even the value of strangers, society, the state and humanity is higher than the value of the individual.  A normal person is always willing to sacrifice himself for humanity.  In this sense, if human activity is the good of humanity, then such a dream will give a person the strength to work, sacrificing his selfish pleasures and even risking his life.

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10.52833.     AR AR

Since desire gives rise to the movement of life, the synthalistic idea of universal desire expresses the idea of immortality.

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10.52847.     AR AR

Insubordination must operate within the system and be directed against injustice and sabotage.  Insubordination must be based on universal values. 

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10.53604.     AR AR

I see the meaning of the collective unconscious in a thousand different ways.  I, reflected from the people of the outside world, and became part of the conscious and unconscious.  All these people have common goals and interests, which can be expressed as the common public good.  Thus, if the desires of the individual come into conflict with the interests of the external society, then the internal collective will stop  through such tools as fear, vice, anxiety, procrastination, etc.

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10.56581.     AR AR

Truth is the all-encompassing essence, attainable only through silence and stillness.  Words and reflections endlessly distance us  from universal truth.

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10.57622. The absolute standard of value.     AR AR

A pile of shit is the standard of universal value.  You show me your idol and boast how beautiful it is.  I just scoff at that and say that your idol is a pile of shit.  I tell you, look at my idol, it is truly beautiful.  You grimace at this and call my idol a pile of shit too.  How do we reconcile with each other?  We should recognize a bunch of shit as a reference value.  Everything is a pile of shit and that's fine.

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10.59106.     AR AR

Truth is collective, falsehood is individual.  However, everyone has their own truth.  The difference between one's truth and one's lie is that one's truth is self-sufficient, and one's lie seeks power over the collective.  Its truth does not doubt its oneness with the universal truth, and its falsehood is full of doubt and uncertainty.

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10.59235.     AR AR

The situation when consciousness includes in its self-esteem images of the collective unconscious, for example, collective virtue, collective Vice and other collective values, generates inflation of consciousness.  In this sense, only the individual can be included in self-esteem, and not the collective and Universal.

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10.59581.     AR AR

They say everyone has their own truth.  I do not agree.  The truth is one, the truth is chaos, but everyone has his own orderly reflection of this truth in his head, his own meaningful fragment of the universal truth.

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