Not I think, but we think.  I don't have a God, whose thought creates the world, but we have a God whose thought engenders thought.

Descartes noticed that I think, therefore I exist. It should be clear that the unit is thinking the truth and zero - when thoughts of illusion and lies. For example, a squirrel in a wheel can think as much as he likes, but it never was, never will be. The squirrel in the wheel does not exist, those in whom there is no truth do not exist.

I think, therefore, I am not, because I have disappeared into the world of my illusions, and have disappeared from reality.

I think, therefore, I exist, Descartes observed.  All these words are very similar in meaning.  To live, to dwell, to dwell, to reflect, to reason, to be.

I exist because I think.  However, existence is a struggle and a pain, so as long as I exist, I suffer.  On the other hand, non-existence is joyful.  Non-existence is peace, emptiness, perfection, God and joy.  Therefore, think less, there will be more joy in the body.

The main gift of life is the ability to think.  Sin is an attempt to escape from oneself.  Most people seek oblivion, seek opportunities not to think.  In fact, these people are suicides who seek death and do not want to use the gift of life.

I think, therefore I am.  Therefore, anything that does not think does not exist.  And we know of those who think but do not exist.  I conclude that there is only thinking and some fantasies within it.

I've never been good at marching.  My mind refused to shut down and lose control of my body.  Marching turns off thinking, but I couldn't bring myself to die.  "I think, and therefore I exist," I thought, and refused to March.

Where does faith begin?  With faith in yourself.  I think, therefore I exist.  I exist, therefore I move.  Movement is an act of faith, the fulfillment of the expected, which is accompanied by Joy.  Thus it can be said that I rejoice, therefore I exist.  I believe, therefore I exist.  I create and move, therefore I exist.  I contemplate, therefore I exist.

I think, therefore I do not exist.  I exist when I am not thinking and my mind is silent.  Existence is connected with involvement in the external world.  When a person begins to think, he separates  from the outside world, going inside yourself.

I think, therefore there is no world.  My thoughts destroy the whole world.  When my head is empty, the world rises from nothingness.  Without thinking, I create the world.  It is humane, there is joy in it.  The world I created rejoices in me.

I think, therefore I exist, because it is the process of my thinking that creates me.  I am the consciousness that is the source of my form.  If I stop thinking, the I-mask will disappear and only the wild animal will remain.  They say this wild animal is a God, this  God is strong, but devoid of humanity he resembles a demon.

"I think, therefore I am," said Descartes.  Truth is extension.  The Book "Variothoughts"  this is an experiment aimed at creating the extension of thought.  What will happen if you do not run away into oblivion, but continue to think for a long time, giving birth to one thought after another, without stopping for a single hour.  Variothoughts are ten years of truth.  Ten years of continuous connected thought flow.  Flow needs a purpose.  The goal of the synthalistic stream of thought was new forms, the connection of the new and the old, revealing the facets of the old forms, searching for lies, truth and proving that everything is true and false.  The result of the book "Variothoughts"  there were more than 111 thousand thoughts and the creation of the philosophy of syntalism.

I think, therefore the world exists.  The world exists, therefore I think.  How would I think if the world didn't exist?  Thought was created for the knowledge of the world, there would be no world, there would be no method of its knowledge.  The goal is primary, there is no goal – there is no method.

If I think, then there is a thinker.  Similarly, we can say about our universe.  On the other hand,  The ego arises as a form of movement of thought and is the result of its movement.  The same can be said about our universe. 

I   think,   the   whole   universe   thinks   with   me.   My   thinking   is   a   cloud   operation,   during   which   the   potential   of   the   entire   cosmos   is   concentrated.   It   seems   that   I   am   thinking,   but   the   cosmos   is   thinking,   because   I   am   the   point   of   attention   of   the   cosmos.

I think, and my thoughts shape me, making me a material object.

I think that  I exist and therefore I exist.  Another time I think that I do not exist and cease to exist.  I have free will to decide whether I exist or not.

I think to be, because if I stop thinking, I will disappear.  My thoughts give me material form.  By the way, if I suddenly start thinking something new, it will change my shape.  Many people are so attached to their form that they tend to think the same thing all the time.  It is boring to think the same thing all the time, there is no joy.  You have to look for joy in vices.

I think, therefore I exist; if I exist, then God exists, for God is everything, and the essence of existence reaches the absolute in him.  If the only thing I can be sure of is my existence, then I can assert the identity of myself and God, for I am his only conscious part.

The knowledge created in the book "variothoughts" has its source in intuitive insight.  The synthalistic method of cognition consists in believing what is, in creating truth by faith, and then, on the basis of this truth, taking the next step into the void and there synthesizing a new truth through the development of old truths.  That is, Descartes says I think, therefore I exist.  Syntalism believes in this thesis and then begins to develop it, carrying out various logical operations with it.  The point is that you can take any thesis and, having set it in motion, begin to develop it into new forms.  If I exist, then I am truth.  All that exists is truth.  I am the truth, therefore I am perfect.  I am perfect, therefore I can love myself and I don't have to suffer much from an inferiority complex.  On the other hand, thought is nothing and an illusion, so it is all unprincipled.

Thinking breeds freedom.  I think, therefore I am free.  Limitations in thinking deprive a person of freedom.  On the other hand, limitations give a person a form and determine his material component.  As people cling very much to their form, they also cling to their thoughts, which limits their freedom, making them slaves of form and thought.

I think, so I don't exist.  When I think, I sink into nothingness.  I exist in reality when I focus on movement and stop thinking.  I exist in the silence of movement. 

I think, therefore,  God exists.  I am the thought of God, part of his computing system.  I think, so God thinks.  More  even if I don't have enough processing power to solve my problems, then all the power of the cosmos joins in to help me.  My intuition is the cosmos.

I think, therefore I do not act.  Action gives me form; if I don't act, I don't exist.  To think is to engage in theory.  Practice is the transition from theory to action, which introduces theory into life and generates existence.

If I exist, then so does God, for God is also me.  It is difficult to say whether there is anything other than me, but if I think, then I exist.  More  moreover, all that I think exists for me and for those who think identically.

Thought is a way of being.  Everything I think exists for me.  Everything that is unthinkable for me does not exist for me.  The peculiarity of such an existence is that things can be rethought and imagined by changing their representation.

In our world, only one truth is provable.  I think, therefore I exist.  All other truths are unprovable.  Therefore, first of all, you need to trust yourself and your intuition.  Everything external is unprovable in principle, and therefore there is no need to blindly trust him.

The Philosophy of Syntalism and the book "The Variothought"  it is a tool for work and reflection.  Thought is an instrument of creation and existence.  I think, therefore I exist.  If I exist, then I can work and transform reality.

I don't think, therefore I exist.

I am thinking, therefore I am not thinking, because "A" is equal to "not A". One extreme automatically generates the opposite extreme. Thus, my limited thought gives rise to boundless silence, which is truth.

I am the truth because, as Descartes said, I think, therefore I exist.  The only thing I can be sure of in this world is that I think.  Therefore, the only reliable essence of our world is the self.  I am the only one who has been proven to be the truth, everything else is unprovable.

I think, therefore I exist.  Does this mean the equality of the inverse thesis?  I exist, so I think.  I am the truth, so I think.  Any truth is the embodiment of the movement of thought.  Whose thoughts?

The meaning of an asymmetric universe is that all equalities here are equal only in one direction, but not in the opposite.  A is equal to B, but B is not equal to A. I think, therefore I exist, but the statement that  I exist and, therefore, I think – it will be doubtful.

I think, therefore I am God.  Why is that?  Because  I exist, I am reality, and therefore the truth.  Truth is God.

I think, and my thoughts destroy the perfection of our world.  I think and my thought generates armageddon, crushing perfect silence.  Thought is a sacrifice to the perfect.  Lightning splits the darkness of silence.

Silence is joy.  We all strive for silence.  I have noticed that silence always exists.  Thoughts do not prevent silence from being.  I direct my thoughts to think about something, I give them a purpose, and I remain silent.  I am the silence, and I am always there.

Distanced themselves from thoughts.  Thoughts are your tool to which you can set a goal, and let thoughts think about it.  You yourself remain yourself, you are the silence.

If the object's purpose is to be, then any object manifested in the real world is perfect, because it corresponds to its purpose.  Expanding your presence in reality does not make the subject more perfect.  Even thought is perfect, for it is God who is the word.  That is, everything imaginable is already perfect from the beginning.

I think, therefore I am perfection.  I think, therefore I exist.  What exists is truth, truth is goodness and perfection.  You can go further.  Truth and perfection is God.  I think, therefore I am God.  God is good, I am good.

I think, therefore the universe exists.  Otherwise, how could I think, where would I be, what would I be thinking about.  The universe creates an environment for me where I can think, exist and eat.  Mental activity requires a lot of energy.

Descartes said:  "I think, therefore I exist."  However, I am in contrast  from Descartes I exist, even when I don't think.  I exist in an unthinkable way.  I don't need to think to exist.  More  That I exist when I don't think.  When I start thinking, I disappear, and the ego appears, which seems to put a mask on me, pretending to be me.

Syntalism believes that the primary element is a person, because, following Descartes' thought, we can only be sure that we can think, and this gives us hope for the existence of ourselves.  The perfect world is a mirror reflecting a person's thoughts.  The essence of the idea of Syntalism is that all human interaction with the world is interaction with oneself.  Know yourself, and you will know the world.